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After surrendering to U.S. troops under General Crook in 1877, Crazy Horse was fatally wounded by a military guard while allegedly resisting imprisonment at Camp Robinson in present-day Nebraska. He ranks among the most notable and iconic of Native American tribal members and has been honored by the U.S. Postal Service with a 13¢ Great Americans series postage stamp.
Sources differ on the precise year of Crazy Horse's birth, but they agree he was born between 1840 and 1845. According to a close friend, he and Crazy Horse "were both born in the same year at the same season of the year", which census records and other interviews place at about 1845. Encouraging Bear, an Oglala medicine man and spiritual adviser to the Oglala war leader, reported that Crazy Horse was born "in the year in which the band to which he belonged, the Oglala, stole One Hundred Horses, and in the fall of the year", a reference to the annual Lakota calendar or winter count. Among the Oglala winter counts, the stealing of 100 horses is noted by Cloud Shield, and possibly by American Horse and Red Horse owner, as equivalent to the year 1840-41. Oral history accounts from relatives on the Cheyenne River Reservation place his birth in the spring of 1840. On the evening of his son's death, the elder Crazy Horse told Lieutenant H. R. Lemly that his son "would soon have been thirty-seven, having been born on the South Cheyenne river in the fall of 1840".
Crazy Horse was named at birth Cha-O-Ha ("In the Wilderness" or "Among the Trees", meaning he was one with nature.) His mother's nickname for him was "Curly" or "Light Hair"; as his light curly hair resembled that of his mother.
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Rattling Blanket Woman was the daughter of Black Buffalo and White Cow (also known as Iron Cane). Her older siblings were Lone Horn (born 1790–1795, died 1875) and Good Looking Woman (born 1810). Her younger sister was named Looks At It (born 1815), later given the name They Are Afraid of Her. The historian George Hyde wrote that Rattling Blanket Woman was Miniconjou and the sister of Spotted Tail, who became a Brulé head chief.
In the summer of 1844, "Waglula" (Worm) went on a buffalo hunt. He came across a Minneconjou Lakota village under attack by Crow warriors. He led his small party of warriors to the village and rescued it. Corn, the head man of the village, had lost his wife in the raid. In gratitude he gave Waglula his two eldest daughters as wives: Iron Between Horns (age 18) and Kills Enemy (age 17). Corn's youngest daughter, Red Leggins, who was 15 at the time, requested to go with her sisters; all became Waglula's wives.
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Crazy Horse lived in the Lakota camp with his younger brother, High Horse (son of Iron Between Horns and Waglula) and a cousin Little Hawk. (Little Hawk was the nephew of his maternal step-grandfather, Corn.) The camp was entered by Lt. Grattan and 28 other US troopers, who intended to arrest a Minniconjou man for having stolen a cow (The cow had wandered into the camp, and after a short time someone butchered it and passed the meat out among the people). A conflict known as the Grattan massacre ensued and the Sioux killed the US Army forces.
After having witnessed the death of the Lakota leader Conquering Bear, Crazy Horse began to get trance visions. His father Waglula took him to what today is Sylvan Lake, South Dakota, where they both sat to do a hemblecha or vision quest. A red-tailed hawk led them to their respective spots in the hills; as the trees are tall in the Black Hills, they could not always see where they were going. Crazy Horse sat between two humps at the top of a hill north and to the east of the lake. Waglula sat south of Harney Peak but north of his son.
Crazy Horse's vision first took him to the South where, in Lakota spirituality, one goes upon death. He was brought back and was taken to the West in the direction of the wakiyans (thunder beings). He was given a medicine bundle to protect him for life. One of his animal protectors would be the white owl which, according to Lakota spirituality, would give extended life. He was also shown his "face paint" for battle, to consist of a yellow lightning bolt down the left side of his face, and white powder. He would wet this and put marks over his vulnerable areas; when dried, the marks looked like hailstones. His face paint was similar to that of his father, who used a red lightning strike down the right side of his face and three red hailstones on his forehead. Crazy Horse put no makeup on his forehead and did not wear a war bonnet. Lastly, he was given a sacred song that is still sung by the Oglala people today and he was told he would be a protector of his people
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Through the late 1850s and early 1860s, Crazy Horse's reputation as a warrior grew, as did his fame among the Lakota. The Lakota told accounts of him in their oral histories. His first kill was a Shoshone raider who had murdered a Lakota woman washing buffalo meat along the Powder River. Crazy Horse fought in numerous battles between the Lakota and their traditional enemies, the Crow, Shoshone, Pawnee, Blackfeet, and Arikara, among Plains tribes.
In 1864, after the Third Colorado Cavalry decimated Cheyenne and Arapaho in the Sand Creek Massacre, Lakota Oglala and Minneconjou bands allied with them against the US military. Crazy Horse was present at the Battle of Platte Bridge and the Battle of Red Buttes in July 1865. Because of his fighting ability, in 1865 Crazy Horse was named a Ogle Tanka Un (Shirt Wearer, or war leader) by the tribe.
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On August 2nd, 1867, Crazy Horse participated in the Wagon Box Fight, also near Fort Phil Kearny. Lakota forces numbering between 1000 and 2000 attacked a wood-cutting crew near the fort. Most of the soldiers fled to a circle of wagon boxes without wheels, using them for cover as they fired at the Lakota. The Lakota took substantial losses, as the soldiers were firing new breech-loading rifles. These could fire ten times a minute compared to the old muzzle-loading rate of three times a minute. The Lakota charged after the soldiers fired the first time, expecting the delay of their older muskets before being able to fire again. The soldiers suffered only five killed and two wounded, while the Lakota suffered between 50 and 120 casualties. Many Lakota were buried in the hills surrounding Fort Phil Kearny in Wyoming
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No Water tracked down Crazy Horse and Black Buffalo Woman in the Slim Buttes area. When he found them in a tipi, he called Crazy Horse's name from outside. When Crazy Horse answered, No Water stuck a pistol into the tipi and aimed for Crazy Horse. Touch the Clouds, Crazy Horse's first cousin and son of Lone Horn, was sitting in the tipi nearest the entry. He knocked the pistol upward as No Water fired, deflecting the bullet to Crazy Horse's upper jaw. No Water left, with Crazy Horse's relatives in hot pursuit. No Water ran his horse until it died and continued on foot until he reached the safety of his own village.
Several elders convinced Crazy Horse and No Water that no more blood should be shed. As compensation for the shooting, No Water gave Crazy Horse three horses. Because Crazy Horse was with a married man's wife, he was stripped of his title as Shirt Wearer (leader)
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"Red Cloud also arranged to send a young woman to live in Crazy Horse's lodge. Interpreter William Garnett described (Nellie Larrabee) as "a half-blood, not of the best frontier variety, an invidious and evil woman." Nellie, also referred to as Chi-Chi and Brown Eyes Woman, was the daughter of a French trader and a Cheyenne woman. Garnett's first-hand account of Crazy Horse's surrender alludes to Nellie as the "half blood woman" who caused Crazy Horse to fall into a "domestic trap which insensibly led him by gradual steps to his destruction"
On June 17th, 1876, Crazy Horse led a combined group of approximately 1,500 Lakota and Cheyenne in a surprise attack against brevetted Brigadier General George Crook's force of 1,000 cavalry and infantry, and allied 300 Crow and Shoshone warriors in the Battle of the Rosebud. The battle, although not substantial in terms of human losses, delayed Crook's joining with the 7th Cavalry under George A. Custer. It contributed to Custer’s subsequent defeat at the Battle of the Little Bighorn.
A week later at 3:00 p.m. on June 25, 1876, Custer's 7th Cavalry attacked a large encampment of Cheyenne and Lakota bands along the Little Bighorn River, marking the beginning of his last battle. Crazy Horse's actions during the battle are unknown.
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On September 10th, 1876, Captain Anson Mills and two battalions of the Third Cavalry captured a Miniconjou village of 36 tipis in the Battle of Slim Buttes, South Dakota. Crazy Horse and his followers attempted to rescue the camp and its headman, (Old Man) American Horse but they were unsuccessful. The soldiers killed American Horse and much of his family after they holed up in a cave for several hours.
On January 8th, 1877, Crazy Horse's warriors fought their last major battle at Wolf Mountain, against the US Cavalry in the Montana Territory. His people struggled through the winter, weakened by hunger and the long cold. Crazy Horse decided to surrender with his band to protect them, and went to Fort Robinson in Nebraska.
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For the next four months, Crazy Horse resided in his village near the Red Cloud Agency. The attention that Crazy Horse received from the Army drew the jealousy of Red Cloud and Spotted Tail, two Lakota who had long before come to the agencies and adopted the white ways. Rumors of Crazy Horse's desire to slip away and return to the old ways of life started to spread at the Red Cloud and Spotted Tail agencies. In August 1877, officers at Camp Robinson received word that the Nez Perce of Chief Joseph had broken out of their reservation in Idaho and were fleeing north through Montana toward Canada. When asked by Lieutenant Clark to join the Army against the Nez Perce, Crazy Horse and the Miniconjou leader Touch the Clouds objected, saying that they had promised to remain at peace when they surrendered. According to one version of events, Crazy Horse finally agreed, saying that he would fight "till all the Nez Perce were killed". But his words were apparently misinterpreted by a half-Tahitian scout, Frank Grouard (not be confused with Fred Gerard, another U.S. Cavalry scout during the summer of 1876), who reported that Crazy Horse had said that he would "go north and fight until not a white man is left". When he was challenged over his interpretation, Grouard left the council. Another interpreter, William Garnett, was brought in but quickly noted the growing tension.
With the growing trouble at the Red Cloud Agency, General George Crook was ordered to stop at Fort Robinson. A council of the Oglala leadership was called, then canceled, when Crook was incorrectly informed that Crazy Horse had said the previous evening that he intended to kill the general during the proceedings. Crook ordered Crazy Horse's arrest and then departed, leaving the military action to the post commander at Fort Robinson, Lieutenant Colonel Luther P. Bradley. Additional troops were brought in from Fort Laramie. On the morning of September 4, 1877, two columns moved against Crazy Horse's village, only to find that it had scattered during the night. Crazy Horse fled to the nearby Spotted Tail Agency with his sick wife (who had become ill with tuberculosis). After meeting with military officials at the adjacent military post of Camp Sheridan, Crazy Horse agreed to return to Fort Robinson with Lieutenant Jesse M. Lee, the Indian agent at Spotted Tail.
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Dr. McGillycuddy, who treated Crazy Horse after he was stabbed, wrote that Crazy Horse "died about midnight". According to military records, he died before midnight, making it September 5, 1877.
John Gregory Bourke's memoir of his service in the Indian wars, On the Border with Crook, describes a different account of Crazy Horse's death. He based his account on an interview with Crazy Horse's relative and rival, Little Big Man, who was present at Crazy Horse's arrest and wounding. The interview took place over a year after Crazy Horse's death. Little Big Man said that, as Crazy Horse was being escorted to the guardhouse, he suddenly pulled two knives from under his blanket and held one in each hand. One knife was reportedly fashioned from an army bayonet. Little Big Man, standing behind him, seized Crazy Horse by both elbows, pulling his arms up behind him. As Crazy Horse struggled, Little Big Man lost his grip on one elbow, and Crazy Horse drove his own knife deep into his own lower back. The guard stabbed Crazy Horse with his bayonet in the back. The chief fell and surrendered to the guards.
When Bourke asked about the popular account of the guard bayoneting Crazy Horse first, Little Big Man said that the guard had thrust with his bayonet, but that Crazy Horse's struggles resulted in the guard's thrust missing entirely and lodging his bayonet into the frame of the guardhouse door. Little Big Man said that in the hours immediately following Crazy Horse's wounding, the camp commander had suggested the story of the guard's being responsible to hide Little Big Man's role in the death of Crazy Horse and avoid any inter-clan reprisals.
Little Big Man's account is questionable; it is the only one of 17 eyewitness sources from Lakota, US Army, and "mixed-blood" individuals, that fails to attribute Crazy Horse's death to a soldier at the guardhouse. The author Thomas Powers cites various witnesses who said Crazy Horse was fatally wounded when his back was pierced by a guard's bayonet
The identity of the soldier responsible for the bayoneting of Crazy Horse is also debatable. Only one eyewitness account actually identifies the soldier as Private William Gentles. Historian Walter M. Camp circulated copies of this account to individuals who had been present who questioned the identity of the soldier and provided two additional names. To this day, the identification remains questionable
Source: Wikipedia
This work released under CC 3.0 BY-SA - Creative Commons